The method of rabbinic interpretation of the Bible; the term midrash can also refer to a collection of such interpretation. The name of Israel's god, but with only the consonants of the name, as spelled in the Hebrew Bible. In antiquity, Jews stopped saying the name as a sign of reverence. Some scholars today use only the consonants to recognize the lost original pronunciation or to respect religious tradition.
Whoever kills Cain will suffer a sevenfold vengeance. View more. When God created humankind, he made them in the likeness of God. Site HarperCollins Dictionary. People Home Mark of Cain. Add this:. Ask a Scholar. Friday, November 12, First Name Email address:. About the author Related posts. Jim Robidoux. Pop's Art: ' Palm Sunday: Holy Week and the symbolism of the palm branch.
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This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish. British Journal of Psychotherapy , 2 , — Article Google Scholar. Capps, D. The depleted self. Sin in a narcissistic age.
Minneapolis: Fortress. Google Scholar. Agents of hope, a pastoral psychology. Drewermann, E. Psychogramm eines Ideals. Olten und Freiburg im Breisgau: Walter-Verlag. Erikson, E. Insight and responsibility. New York: Norton. Kohut, H. Formen und Umformungen des Narzissmus. Psyche , 8 , — Mooy, A. Psychiatrie, recht en de menselijke maat. Over verantwoordelijkheid. Pruyser, P. Phenomenology and dynamics of hoping. Journal for the Scientific Study of Religion , 3 , 86— Stoller, R.
Pornography: Daydreams to cure humiliation. Nathanson Ed. Download references. You can also search for this author in PubMed Google Scholar. Correspondence to Rein Nauta. Reprints and Permissions. Nauta, R. Cain and Abel: Violence, Shame and Jealousy.
Pastoral Psychol 58, 65—71 Download citation. Received : 19 March Accepted : 25 June Published : 08 August Issue Date : February Anyone you share the following link with will be able to read this content:. Sorry, a shareable link is not currently available for this article. Provided by the Springer Nature SharedIt content-sharing initiative. Skip to main content. Search SpringerLink Search. Download PDF. Abstract In discussing the murder of Abel by his brother Cain the dynamics of shame and guilt are explored.
Cain When searching for an explanation for gratuitous violence, it may be worthwhile to examine more closely the event that may be regarded as prototypical of this phenomenon: the murderous encounter of Cain and Abel. Guilt and shame Shame is the narcissistic affect par excellence. Courage and bravado Whilst recognizing the complexity of concrete events, this transformation of shame into guilt may still contribute to a better understanding of meaningless violence. Abel The transformation of shame into guilt is also pleasant for bystanders and onlookers.
Jealousy and envy The story of Cain and Abel demonstrates that there are no innocents. Meaningless violence? References Bastian, T. Article Google Scholar Capps, D. Brill MyBook. Ordering from Brill. Author Newsletter. Piracy Reporting Form. How to Manage your Online Holdings. Sales Managers and Sales Contacts. Ordering From Brill. LibLynx for Selected Online Resources. Discovery Services. Online User and Order Help. MARC Records. Titles No Longer Published by Brill. Latest Key Figures.
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